al hujurat ayat 49

Thus it is said in the blessed Verses in question: “O Muhammad! 12. 17. At any rate, God Almighty addresses believers in the blessed Verse in question saying: “O you who believe! Thus, addressed to believers, the blessed Verse in question is saying that you who believe should abstain from deriding your believing brethren. 5. 9. The same theme is clearly expressed by the Noble Prophet of Islam (S): “Islam is something evident, but faith resides in heart.”65, “It is through Islam that the [purity] of blood is preserved, one’s trust is guaranteed, and marrying him or her will be lawful, but Divine Rewards will be bestowed upon man through his faith.”66, It is in the same vein that according to some traditions, the meaning of Islam is solely restricted to verbal proclamation whereas faith is mentioned as proclamation together with practice.67The same theme is to be found in a different expression in the chapter on “Islam and Faith.”. For them are forgiveness and a great reward”). Thus, he returned to the Noble Prophet (S) saying that they failed to pay the alms tax and intended to take his life. It is worthy of note that the Holy Qur’an recommends believers to entertain good intentions toward others and refrain from entertaining suspicion about others. and thus they intended to remind the Noble Prophet (S) of their so-called favor. 4. And if two parties or groups among the believers engage in fighting, then make peace between them both. O you who believe! Based on this delicate depiction, fear of God is restraining and checking one’s self and overcoming one’s concupiscence against wild desires and leaving them unchecked. We have created you from a male and a female and made you into nations and tribes that you may know one another. Addressed to believers, the blessed Verse in question is saying that if an evil-doer comes to you with intelligence, do not acknowledge it unless you investigate its veracity, otherwise if you do something in ignorance, you may have done something wrong and thereafter you may regret what you have done. connotes that they are like one person since they are unanimous in faith and beneficence. Likewise, the preceding Verses discussed peace and reconciliation, but the blessed Verse in question makes a reference to a number of factors and roots of contention and conflict including deriding, belittling, and slandering. It goes without saying that if such acts of indecency aim at affronting the most exalted state of Prophethood, they will lead to disbelief and without aiming at abusing his most exalted state, they will be regarded as abuse and sin. It is worthy of note that forming many suspicions is forbidden, but the blessed Verse is expounding that ‘certain’ suspicions are sins; the reason behind the same might be the fact that certain bad opinions are true hence the expression; Thus, committing such sin suffices to make man refrain from all such instances. Surat Al-Hujurat [verse 10] - The believers are but brothers, so make settlement between your brothers. Believers are only those who have believed in Allah and His Messenger (S) and then doubt not but strive with their possessions and their lives for the Cause of Allah. A number of jurisprudents make use of the blessed Verse in question to argue the authenticity of a tradition transmitted by one single but honest transmitter, since the contextual meaning of the blessed Verse indicates that the intelligence imparted by a wrong-doer is not to be trusted. Those who have subject to your derision may be better than you. And fear Allah. It is reported regarding the occasion of revelation of the blessed Verse in question that there emerged a contention between Aws and Khazraj, the two Medinan tribes of renown and some people from these the twain tribes engaged in some conflict and hit each other with wooden sticks and sandals. Au contraire, if the decision maker happens to be infallible or just, the ground is paved for growth; (“Such are they who are the rightly guided”). The first token of faith is doubtlessness in proceeding on the Path of the Islamic faith. When others intend to demonstrate their love for their co-religionists, they make mention of them as comrades; however, the Islamic faith has elevated the friendship amongst Muslims to such an extent that mention is made of the relationship between two human beings based upon equity by the love between two brothers. If he were to yield to you in many matters, you would surely suffer ˹the consequences˺. It is worthy of note that one of the most significant of Islamic sciences is that of transmission authorities (rijal) by which sound and unsound traditions narrated by transmitters may be assayed. The preceding Verse treated of the standard of the values of humanity, namely fear of God Almighty. Social decorum has the prime of place in Islam. There are traditions to the effect that endearment of believers indicates treading the straight path otherwise wayfarers are in error.23. Qur’anic exegets’ views regarding the occasion of revelation of the blessed Verse in question. Thus the blessed Verse in question closes: “Indeed, Allah is Omniscient, All-Aware.”. The Holy Qur’an makes certain allusions and thereby reveals the truth of fear of God Almighty.

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